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solzhenitsynIn these dark days in which the power of secular fundamentalism appears to be on the rise and in which religious freedom seems to be imperiled, it is easy for Christians to become despondent. The clouds of radical relativism seem to obscure the light of objective truth and it can be difficult to discern any silver lining to help us illumine the future with hope. In such gloomy times the example of the martyrs can be encouraging. Those who laid down their lives for Christ and His Church in worse times than ours are beacons of light, dispelling the darkness with their baptism of blood. “Upon such sacrifices,” King Lear tells his soon to be martyred daughter Cordelia, “the gods themselves throw incense.”

It is said that the blood of the martyrs is the seed of the Church and, if this is so, more bloody seed has been sown in the past century than in any of the bloody centuries that preceded it. Tens of millions have been slaughtered on the blood-soaked altars of national and international socialism in Europe, China, Cambodia, and elsewhere. Today, in many parts of the world, millions upon millions are being slaughtered in the womb in the name of “reproductive rights.” In such a meretricious age the giant figure of Alexander Solzhenitsyn emerges as a colossus of courage.

Born in Russia in 1918, only months after the secular fundamentalists had swept to power in the Bolshevik Revolution, Solzhenitsyn was brainwashed by a state education system which taught him that socialism was just and that religion was the enemy of the people. Like most of his school friends, he enslaved himself to the zeitgeist, became an atheist and joined the communist party.

Serving in the Soviet army on the Eastern Front during the Second World War he witnessed cold-blooded murder and the raping of women and children as the Red Army took its “revenge” on the Germans. Disillusioned, he committed the indiscretion of criticizing the Soviet leader Josef Stalin and was imprisoned for eight years as a political dissident. While in prison, he resolved to expose the horrors of the Soviet system. Shortly after his release, during a period of compulsory exile in Kazakhstan, he was diagnosed with a malignant cancer in its advanced stages and was not expected to live. In the face of what appeared to be impending death, he converted to Christianity and was astonished by what he considered to be a miraculous recovery.

Throughout the 1960s, Solzhenitsyn published three novels exposing the secularist tyranny of the Soviet Union and received the Nobel Prize for Literature in 1970. Following the publication in 1973 of his seminal work, The Gulag Archipelago, an exposé of the treatment of political dissidents in the Soviet prison system, he was arrested and expelled from the Soviet Union, thereafter living the life of an exile in Switzerland and the United States. He finally returned to Russia in 1994, after the collapse of the Soviet system.

In 1978, Solzhenitsyn caused great controversy when he criticized the secularism and hedonism of the West in his famous commencement address at Harvard University. Condemning the nations of the so-called free West for being morally bankrupt, he urged that it was time “to defend not so much human rights as human obligations.” The emphasis on rights instead of responsibilities was leading to “the abyss of human decadence” and to the committing of “moral violence against young people, such as motion pictures full of pornography, crime, and horror.” At the root of the modern malaise was the modern philosophy of “rationalistic humanism or humanistic autonomy,” which declared the “autonomy of man from any higher authority above him.” Such a view “could also be called anthropocentricity, with man seen as the centre of all.”

It is ultimately of little matter whether the sickness that is slowly poisoning the West is given the labels that Solzhenitsyn affixed to it, or whether we prefer to give it the name of secular fundamentalism. The disease by any other name would be as deadly. It is, furthermore, not merely destructive but self-destructive. It has no long-term future. Although secular fundamentalist “progressives” might believe in a future “golden age,” such an age does not exist. The future that they herald is merely one of gathering gloom and ever darkening clouds. It has ever been so for those who proclaim their “Pride.” They have nothing to expect in the future but their fall.

As for the Christian, he has nothing to fear but his falling into the pride of despair. If he avoids becoming despondent and retains his humility, he will receive the gift of hope which is its fruit.  Where there is hope there is the Way, the Truth and the Life.

As we await the fall of the Obamanation, we need to remember that the culture of death is a parasite. It does not give life; it only destroys or corrupts it. Like all successful parasites, it kills itself when it kills the host culture on which it feeds. It is not merely deadly but suicidal. It is unsustainable. It cannot survive.  Let’s not forget that Hitler’s promise of a Thousand Year Reich lasted only twelve years. In a similar vein, the communist revolution which according to Marx would usher in the end of history, is itself a ruined remnant of history. Little could Solzhenitsyn have known when he languished as one of the many millions in the Soviet prison system that he would outlive the Soviet system and, furthermore, that his own courage would play an important part in that very system’s collapse.

Returning to the imagery of gloom-laden skies with which we began, we should remind ourselves that clouds and the shadows they cast are transient. Evil is nihilistic, which is another way of saying that it is ultimately nothing. It is only a temporary blocking of the light. “Above all shadows rides the Sun,” as the ever-humble Samwise Gamgee proclaims in The Lord of the Rings. Even in these dark days, as Solzhenitsyn reminds us, every cloud has a silver lining.

Republished with gracious permission from Human Life International’s Truth and Charity Forum.

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11 replies to this post
  1. New gods arose in the 20th century, the gods of the State, different from previous regimes, totalist in its malignancy, avaricious in its appetite. Power has always been the bane or the assassin of a civilized free order, we must be wary of any untoward growth as even now we can see the ugly trends, the speeches promising plenty, and the hidden hand that reaches every where but that only strangles.

  2. With all of the darkness in the world, it seems that we are straining with our tunnel vision to see the light. Thanks for reminding us that there IS light at the end of the tunnel and all above the tunnel! …
    …The Light of the world!

  3. There is a good reason why the Church communion identifies a portion as the Church Militant. The early Church closed ranks because of informants. The chaff needs to be winnowed, fulfilling the prediction of a smaller, but stronger, 21st century Church.

  4. I have never heard the expression “pride of despair “. Those two words are polar opposites. My son called me one day with the declaration, “I am doomed”. He actually was declaring a state of sin he was in. I reminded him that he was not doomed, and that Christ actually took that sin of his as His own and died for it on the cross! And He rose again for my son’s forgiveness. From there, we processed to have a blessed conversation of our plight and walk in our lives lived under the cross.

    I am reminded of Judas and his despair when he returned the pieces of silver. There was no one to remind him of the Lord. His despair lead to suicide. There is a place prepared for evil, satan and all who are his, it is called Hell, and it is eternal.

    Yes, pride is a sin. We love boasting in our great deeds when we forget Christ’s admonition, “apart from me, you can do nothing”.

  5. Once more Joseph Pearce offers an excellent analysis of one of the greatest literary writers of our day. Pearce’s style always does justice to his literary subjects. Be it Shakespeare, Belloc, Tolkien or T.S. Eliot, Joseph Pearce captures their depth and beauty in his beautiful prose. Which raises a question in my mind: How and why does the sentence, “As we await the fall of the Obamanation, we need to remember that the culture of death is a parasite” fit in his otherwise profoundly Christian (read “Loving”) article, Alexander Solzhenitsyn: The Courage to be a Christian?“
    I would join Nicolas P. Cafardi who recently wrote “I would say, ‘Love – which means to be holy – ‘and vote how you will” (C21 Resources, Fall 2016, “Voting and Holiness: Faithful Citizenship.” Gonzalo T. Palacios.

    • To most it’s clear that Obama is a high ranking official in the culture of death and all of his machinations strive to forward it.

  6. There are 46 million people on the electoral register in the United Kingdom. The most favourable opinion polls on abortion report that 6 per cent of respondents affirm that abortion should be illegal in all cases. That means, if five people come over to the pro-life cause every day, it would take a thousand years for the percentage to rise to 7 per cent. This suggests that we ought to take advantage of the fact that, like all successful parasites, the culture of death kills itself when it kills the host culture on which it feeds. Namely, we should not try to convert the culture or resist its destruction. We should encourage it to destroy itself.

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