Something is stirring underground. Something exciting. Something new. Something invigorating. Refreshing. Needed. The something to which I refer is a new Catholic cultural revival, which is being made manifest in the visual arts, music and most especially in literature.
Last week, in the first of these “notes from underground”, I focused on murder mysteries being written by contemporary Catholic authors. This week, switching genres, I’d like to direct the spotlight onto contemporary Catholic novelists who are writing what might be called contemporary realism.
Defining our terms, contemporary realist fiction is set in the present day or the very recent past, the past of living memory, and refrains from the depiction of anything fantastic, magical, miraculous or overtly supernatural. It is, however, realistic, not materialistic. It is animated by the philosophical realism of Christian philosophy, not the philosophical materialism of the atheist or relativist. It is set in a cosmos in which reality is not only physical but metaphysical; a reality in which goodness, truth and beauty are not merely human constructs but are transcendentally real. Such realism is the realism of Plato and Aristotle, and of the medieval scholastics; it is a realism that understands that reality is both natural and supernatural. Yet this fictional realism eschews the physical manifestation of the supernatural, preferring instead to have it subsumed within the narrative as a perceived but invisible presence.
A perfect example of classic contemporary realist fiction is Brideshead Revisited by Evelyn Waugh. In his preface to the novel, Waugh describes its theme as “the operation of divine grace on a group of diverse but closely connected characters”. This grace is present in the lives of Waugh’s characters in a way that he believed was also present in the lives of his readers. It reflects the invisible and providential presence of God. Its presence presents possibilities for the growth in virtue through the presence of potentially redemptive suffering, prompting spiritual conversion. Its absence, through the sinner’s rejection of it, results in self-inflicted misery for the sinner and the affliction of misery upon others.
Having cited Brideshead Revisited, a classic of the genre, let’s now look at some contemporary realist fiction being written today.



Such is the stir beneath the surface that we have not even scratched the surface. There are so many other good works of grassroots realism, that this listing of them will need to be continued. More soon but, in the meantime, why not play your part in the grassroots revival by purchasing some of these books? Better still, purchase them directly from the publisher, not from a globalist monster. In doing so, you will be supporting these writers and their publishers and will also be contributing to the renewal and revitalization of culture from the grassroots up.
The Imaginative Conservative applies the principle of appreciation to the discussion of culture and politics—we approach dialogue with magnanimity rather than with mere civility. Will you help us remain a refreshing oasis in the increasingly contentious arena of modern discourse? Please consider donating now.
Thank you for this series of posts and thank you in particular for introducing me to Father Gilbert!