In "Dostoyevsky Reads Hegel in Siberia and Bursts Into Tears," Hungarian philosopher of art László Földényi shows how the Enlightenment brought about a radical shift in the understanding of the human body, and the consequences that arose from the attempt to divorce the physical body from its metaphysical context. Dostoyevskey Reads Hegel in Siberia and [...]
Roger Scruton's "The Soul of the World" is nothing short of a quest to defend Truth, Goodness, and Beauty. It is one of those rare works that marshals a lifetime’s work of thought and reflection from the author into a discussion that provides a lifetime’s worth of study and enjoyment to the reader. The Soul [...]
The trouble with liberalism is the trouble with all heresies—it has no idea that it is a heresy. It believes that it developed sui generis, without parents, as a sudden insight of an enlightened mind which finally decided to be rational, see all men as equal, abhor slavery, recognize democracy as the ideal form of [...]
My rather simple contention is that AI is essentially duplicitous. The duplicity is built into the thing, and cannot be any other way, regardless of how much I may remind myself that this is just a bunch of plastic, metal, and wires. When we use it, we cannot but attribute to it supra-human powers, and [...]
By doing a certain thing, by perfecting a certain skill, by learning a certain trade, a man becomes specific, becomes particular. Today, however, labor no longer helps us become who we are, and so trivial things, like taste in music, rush in to fill the gap. The most tiresome part of living in a faux [...]
There is something undemocratic in a society of machines. Men receive more or less power, honor, and esteem because of their capacity to purchase the use of certain devices—not because of who they are. The capacity to “go camping” proves to a man and his fellows that his access to this or that machine is [...]
Challenging a number of schools of thought in economics and political philosophy, Andrew Willard Jones in his book, "The Church Against the State," presents an unapologetically Catholic and specifically Thomist view of the world and, in particular, of America. Jones argues that America, in her own unique fashion, blends that which is venerable and ancient [...]
Public screens and background music are a form of theft. They are a way of enclosing common spaces. They ordain a mood and mandate a climate, which would not be so bad, if making a climate was not a particular (and wonderful) power of each and every man. My wife and I have a wonderful [...]
The Vatican has issued an official document on AI. The Church is willing, in the face of an aggressively rising transhumanistic tide, to state the obvious: machines do not—and cannot—do what humans do or be who humans are. There are many—myself included—who are tempted to give a knee-jerk reaction, one that goes something like this: [...]
We cannot give our souls, or the souls of our neighbors, to the pagan Caesar. But the modern Christian can obey a tyrant, insofar as he is just. In fact, this is difference that Christianity brings to politics. Every particular decree of our leaders can be judged as either usurping God’s authority or rightfully, humbly [...]
Throughout the Middle Ages, to cherish and respect sanctuary was seen as the sign of a pious and powerful ruler. This was not some arbitrary custom, but an extension of the love and logic of the family into the world at large. Now if sanctuary seems unreasonable to moderns, it cannot be because we think [...]
The problem of authority is not merely a political problem or even simply a problem of faith. It instead requires a gathering up of the whole of life, indeed the world in all of its rich multitude of aspects, in relation to its meaning-granting center. Anxious about trends he was witnessing in the ’60s and [...]
In the liberal tradition, Adam is described as the one who must toil against a surrounding lack in order to be properly made man. But Genesis undercuts the idea that toil is man’s “lot,” if by it one means that toil is man’s by nature, in the order of Creation, rather than by punishment, in [...]
I contend that the Middle Ages were neither religious nor secular because the religious and the secular are two features of a single construction: the modern, Western social architecture of “Church” and “State,” “private” and “public.” The societies of the Middle Ages had a different architecture based on different assumptions and different concepts, ultimately on [...]