Matthew 3: 13-17 recounts the episode of Jesus’ baptism in the Jordan at the hands of his cousin John the Baptist. How strange are the paths of the Lord! Behold John, six months the elder of Jesus, sent before Him to make straight His paths, whose sandals he was not fit to loose, now performing [...]
A profound Christian influence in small things still lingers despite these brutal and atheistic times. Those who defend tradition must fight tooth and nail to defend what is still Christian in the present culture, wherever it is found—even in fonts. As the Culture War rages, no field is exempt from its reach. Much has been [...]
Something in the path made him stumble, and he caught himself. Before him rose a heavy oak door, set in a tower of granite. It was like the keep of a medieval fortress, the heart of communal life in a bygone age. He grasped the wrought-iron ring with both hands and gave it a turn. [...]
As one of the greatest bridges from the ancient world to the medieval, St. Augustine of Hippo’s "Confessions" illuminates the path forward through the gloom of the modern world. And C.C. Pecknold's new book, "Fire on the Altar" is a wonderful guide to this masterpiece. Fire on the Altar: Setting Our Souls Ablaze through St. [...]
In "The Fall of the House of Usher," Edgar Allan Poe takes the Gothic setting, with all its machinery and décor, and the preposterous Gothic hero, and transforms them into the material of serious literary art. “Commentary on Poe’s Fall of the House of Usher,” from The House of Fiction, edited by Caroline Gordon and [...]
Saint John of the Cross restores, to a world which had nearly lost it, a sense of the transcendence of Almighty God. This is not to say that he loses sight for a moment of the Divine immanence, a subject which no mystical work treats with more delicacy and insight than the Spiritual Canticle. But [...]
It was after about eighteen months of perseverance that something quite dramatic happened. Not only that but it was quite evident to me that it was not the “numinous” that I was experiencing, but it was God, at least the experience of his love that was enveloping me. The whole atmosphere at the student house [...]
On the most profound level, "Perelandra" deals with the mystery of freedom itself. How can a person with free will choose the good in the presence of seductive evil? My recent essay, “C.S. Lewis Goes to Mars”, discussed the deep philosophical underpinnings of Lewis’ novel, Out of the Silent Planet, which was the first of [...]
To see someone’s face and to know his or her name is to have knowledge of the person. When God shares his name with us and takes on our flesh in the Incarnation, he enables us to look upon his face. What is in a name? Shakespeare famously muses in his work Romeo and Juliet that [...]
Great men shouldn’t have sons. This moral axiom is dubious, at best. It’s understandable why some say it. It’s even more understandable why sons of great men occasionally say it. Great men too often make terrible fathers. Even if apples don’t fall far from trees, they are too often bruised by the branches. Auberon Waugh, [...]
The one incident in Cervantes’s huge novel that has become American folklore is Don Quixote’s adventure with the windmills. As it happens, it contains, almost incidentally, the Don’s own statement of the crux of his life, the credo that makes his world one of high adventure. He is moved by his knight errant’s sense of [...]
Many academics have forgotten the true and the good and have largely cut themselves loose from all philosophical moorings. Students under the tutelage of such professors are certain to confuse right with wrong, virtue with vice, good with evil, and authority with force, and to have no fixed axioms by which to orient themselves in [...]
Jesus Christ remains absolutely central to the life of the Church and, indeed, to the whole created order of the universe. In a Catholic economy of salvation, the two orders of nature and grace, of man and God, are not sundered one from the other. Jesus became the Savior of both realms, and God meant [...]
This is how the rich pursue God: self-sufficiently, driven on by the conquest of curiosity, inevitably instrumentalizing the knowledge they seem to acquire for their own self-satisfaction. The poor of the Lord, however, must take another path: the path of the wise men. Matthew 2: 1-12 gives us the only narrative in the gospels of [...]