Douglas Allanbrook’s memoir, “See Naples,” is not only a memorial to the many dead, but also an exorcism, half-a-century later, of some particular ghosts. See Naples: A Memoir of Love, Peace, and War in Italy, by Douglas Allanbrook (A Peter Davison Book, Houghton Mifflin Company, New York and Boston, 1995) Douglas Allanbrook came to St. [...]
Jacob Klein presents the model of teaching best fitting a stable community of liberal learning. He was a master of the somewhat mysterious art of leading from behind—by solicitous listening, by intimating questions, even by expectant silence. The subtitle of my talk might be “Liberal Education: Program and/or Pedagogy?” The reason is that I think of Jacob [...]
The Pre-Socratics may be thought of as deficient, lacking something, primitive in the derogatory sense. But there is also the opposite perspective: These men were not primitive, without sophistication, but primeval, deeper, more receptive to origins. Think how peculiar this appellation is: “Pre-Socratics.” A whole slew of thinkers, poetical, aphoristic, prosaic—condemned to be known as [...]
If it is the case that time never makes its appearance out in the world but only motion is in evidence, then either time is not or it is in the only other venue of which I can think, inside our soul. Let me first explain my odd-sounding title. It is a variation on the [...]
Time, it will turn out, is a kind of intuiting, indeed the matrix of all intuiting, but it is not therefore to be intuited, that is, looked at, rather than thought out. The moving pictures that Hegel himself suggests to illustrate the emerging determinations of thought are only concessions to our ordinarily representational minds. This [...]
One of the qualities that makes ”Vikram Seth’s “A Suitable Boy” so engaging a work is involvement. I mean that each of the cast of characters is involved with all the others, in series or in parallel, in accordance with the recognized register of traditional and contemporary relationships. A Suitable Boy: A Novel, by Vikram [...]
Thomas Jefferson is a kind of incarnate compendium of the Enlightenment. His remarkable openness to its spirit is the philosophical counterpart to his political sensitivity in making himself “a passive auditor of the opinions of others,” so as to catch the “harmonizing sentiments of the day” and to incorporate them into a document that would [...]
“To save the phenomena” of heavenly motions by undergirding them with rational, that is, mathematical, hypotheses—that is said to be the problem Plato set for astronomers in a passage from the “Republic” frequently referenced by Daniel Sherman. His own project is, as I understand it, the inverse one: to save the Platonic ideas by a [...]
Time is not a being, a thing, or a substance in the world, nor does it operate as a power, a force, or a destiny in our life. It has no external existence; the word “time” is used by a sort of obtuse poetry for processes that have better names of their own. Here is [...]
In Wade Davis’ “One River,” every issue that a sound-minded person most cares about is joined under a novel aspect: sanity and the way to illumination, visibility and the manifestations of the divine realm, physicality and the gateway to transcendence. One River: Explorations and Discoveries in the Amazon Rain Forest, by Wade Davis (New York: [...]
Aeschylus’ Eumenides is a play about an institutional innovation and a paean to the goddess of the city. It is an account of the origin of Athens’ Supreme Court and a love poem to Athena and her people and places. This poet, however, loves for cause and with a thoughtful passion. This people, the ”Attic [...]
There is in our world a strong strain of relentless reductionism and blind rationalism whose inevitable complements are mechanical creativity-mongering and thoughtless image-proliferation. One antidote would be a revivified attention to the reason of images. Understanding Imagination, by Dennis L. Sepper (546 pages, Springer, 2013) When Professor Rosemann invited me to this colloquium—small in scale, [...]
Modernity is best apprehended as being in a ruptured continuum with Greek antiquity—a continuum insofar as the terms persist, ruptured insofar as they take on new meanings and missions. That perspective makes those who hold it avid participants in the present. Jacob Klein was in the last year of his nine-year tenure as dean of [...]
The humanly full life is concretely local and intellectually wide, to be lived in a face-to-face community whose members can talk to each other about anything, where nothing of human interest is interdicted; where no one owns a specialty so that others have to venture opinions with the disclaimer, “Of course, that’s not my subject.” [...]