Louis Awerbuck believed that societies fell to folly when they drew distinct lines between their warriors and scholars. What this ultimately led to was a society’s thinking being done by cowards and its fighting done by fools. Awerbuck saw himself as the keeper of a tradition, a heritage of warriors in ages past, and civilization’s [...]
The demise of imitation has been devastating for personal growth. It used to be a commonplace that successful people need to have extraordinary “heroes” whom they admire and try to emulate. But the historical disciplines in the twentieth century waged something of a war against the very idea of the hero. Imitation, like so many [...]
“Sing in me, Muse, and through me tell the story of that man skilled in all ways of contending, the wanderer, harried for years on end, after he plundered the stronghold on the proud height of Troy.” So begins Homer’s Odyssey. Long ago I launched my ship in pursuit of the true, the good, and [...]
The chief public benefit of liberal education is the formation of a particular kind of person, a particular kind of citizen, who robustly embodies the virtues of both inquiry and membership, and therefore is equipped for the truth-seeking deliberation and responsible action that a republican form of government requires. If we are to make any [...]
Joseph Pearce, series editor of the Ignatius Critical Editions, is interviewed by Paul Senz. Paul Senz: What prompted you and Ignatius Press to produce the series of Ignatius Critical Editions? Joseph Pearce: As someone who has taught undergraduate students for many years, I am well aware of the hijacking of the study of literature by [...]
The true statesman embodies in the depths of his soul the cardinal virtues—courage, temperance, prudence, justice—as well as a commitment to political liberty or self-government and a principled and passionate opposition to the negation of civilized life that is tyranny in its various forms. The founding fathers of modern republicanism had no qualms about appealing [...]
Turning away from the news and attending with imagination to the “Oresteia” takes faith, both in God and in the wisdom of our forebears. This will be a worthier endeavor, both for the present moment and for the time to come, than trying to tear down the very structures that give us the promise of [...]
When we study the classics, we might have the atlas open beside the book to remind us where we are and when we live. We can feel the overlays of history and empires and languages that sweep over the same disputed places. Relevant and contemporary to us, the great actions of mind and spirit strive [...]
The “Eumenides” is not a tragedy of the unresolvable impasse, of the unavoidable fatality. It is a “pragma,” an affair practically handled, whose outcome is not all-round cleansing by devastation, but a future of good daily living. Aeschylus invests this drama of sweet reason, of moderation triumphant, with exhilarating solemnity and participatory splendor. Aeschylus’ Eumenides is [...]
Today we are not inclined to ask who said something, but to ask to which identity group the person who said it belongs. This is profoundly opposed to the spirit of inquiry that classical education proposes to students—a spirit that seeks truth, beauty, and goodness. Though classical learning is gaining steam again in many parts [...]
In order to reap the full rewards of a classical education, schools should prize the classical languages as highly as they do the mathematical arts. The qualitative and the quantitative are essential aspects of human understanding, without which no one may be fully educated. Every rule has a story. Perhaps you have read an old [...]
To justify the Classics and Humanities, some have tried to argue that they remain a practical option for students, couching their praise in terms readily amenable to the outcome-focused mentalities of today’s high-achieving students. But does reducing the Classics and Humanities to a series of “practical” stepping-stones do the subjects any justice? Colleges and universities [...]
When most people imagine a classical school, they probably think of a K-12 institution with a compulsory Latin curriculum focusing on grammatical analysis and close translation, an integrated approach to humanities that takes inspiration from the Great Books programs developed over the last sixty years, and some compromise with the conventional STEM-orientation in science and [...]
Our need for the classics is intense. Yet any defense of them in our time must come from a sense of their absolute necessity—not from a desire to inculcate “cultural literacy,” or to keep alive a pastime for an elite, but to preserve the full range of human sensibility. What is needed is to recapture [...]