Paul Elmer More offered one of the single best critiques of Friedrich Nietzsche, delving deeply into the essence of his thought, in both attraction and repulsion, finding that it is in the attempt to reconcile the love and apprehension about Nietzsche that best allows one to understand him. “Who has ever been concerned for me [...]
We live in a world completely mastered and permeated by economic ideals, yet expecting better government within societies brought up on humanitarian thinking strikes us as yet another fantasy. Much has changed since the solutions posited by humanist thinkers of the last century, so what can we do in this world? What can we bet [...]
It’s that time again. Another year is wending its way to a close and we’re all preoccupied with preparations for Christmas. This being so, I thought I’d offer my personal selection of books, published in 2019, which I feel would make good gifts for those imaginative conservatives in our lives. […]
In “Little Gidding,” T.S. Eliot captures an experience that lodges his reader into a recurring theme of time and memory, history and destiny; the poem’s lines are among the finest and most moving in Eliot’s oeuvre. Here there is motion and emotion, intention and commitment. All is driven and motivated by love. It would seem [...]
Do you find yourself turning to The Imaginative Conservative as a welcome oasis of the Good, True, and Beautiful in a world that seems increasingly fallen, false, and frightful? If so, we would be appreciative if you would support us in one or more of these five ways. […]
In “Dry Salvages,” T.S. Eliot moves into a new confidence and clarity. The arcane symbolism begins to evaporate. The artificial voices are silenced and we are at last face to face with the poet himself, and a new level of emotional interaction is experienced. We sense a new vulnerability and with the new honesty comes [...]
T.S. Eliot’s “East Coker” relies more explicitly on personal references than his earlier work. It is as if the mask has fallen. The poet is humbler and more vulnerable. The poem expands his meditation into a wider consideration of time and eternity, destiny and desire. In the introduction to this five part series I proposed [...]
T.S. Eliot’s visit to the garden at Burnt Norton, and his musings with Emily Hale about a love and life together that never happened, lead to a broader contemplation on the nature of time, free will, and human choice, culminating in the first poem of the "Four Quartets." I’m using the word “listening” in this [...]
T.S. Eliot’s “Four Quartets” is highly personal, uniquely-fashioned religious poetry. This wordless realm into which Eliot takes us is the region of dreams, the numinous, the collective unconscious. He wishes us to plunge into the experience instead of simply pondering the meaning. I first read T.S. Eliot’s Four Quartets as an undergraduate and was surprised [...]
Christopher Dawson believed that the free peoples of the Allied Powers in World War II had become too accustomed to employing scientifically-formed propaganda to create public opinion: “Public opinion can itself be the greatest enemy of freedom, as well as of peace, as soon as it becomes dominated by the negative destructive forces of fear [...]
Christopher Dawson worried about the actual physical changes wrought by World War II, but he worried far more about the moral changes. He lamented that even the democracies of the United Kingdom and the United States had come to resemble Nazi Germany far more than their nineteenth-century historical selves did. Throughout his writing career, Christopher [...]
Moral imagination runs not incidentally but necessarily in tandem with a certain aspect of conservatism, what I think of as imaginative conservatism. The Moral Imagination: From Edmund Burke to Lionel Trilling, by Gertrude Himmelfarb (259 pages, Ivan R. Dee, 2006) The Moral Imagination is a very engaging collection of a dozen essays on a dozen authors [...]
Inspired by the writings of Russell Kirk, The Imaginative Conservative’s distinctiveness lies in recognizing that being “conservative” must represent something beyond mere political cravings. If one is to be conservative, one must conserve what deserves to be conserved—all that is best in experience, all that is best in metaphysical desires, and all that is best [...]
Irving Babbitt’s humanism was not radically intricate or convoluted: It was a reflection of nature and, at least to the wise, of common sense. No one could—in his wildest dreams—dismiss the humanism of Babbitt as a mere fad or a marginal movement; all thinking people engaged the ideas, whether they found them palatable or not. [...]