M.E. Bradford did not write a lot about the agrarian life per se. His interest was in defending the South in which the agrarian way was taken for granted… M.E. Bradford I have called M.E. Bradford the Agrarian Aquinas. He did not write a Summa, but his work as a whole enriched and carried [...]
History is the “remembered past,” remembered according to values and virtues that are the inheritance of a particular people. The story as told gives meaning to the “facts,” and the story must be told to be remembered. “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will [...]
Richard Weaver claimed his homeland was the “last nonmaterialistic civilization in the western world.” Modernity to him meant at bottom institutionalizing most of the Seven Deadly Sins… Though his worth and stature were early established among them, while yet living Richard M. Weaver was something of a puzzle for his friends within the American “conservative [...]
Liberalism is the refuge favored by intellectual cowardice, because the essence of the liberal’s position is that he has no position. There is a saying by William Butler Yeats that a man begins to understand the world by studying the cobwebs in his own corner. My experience has brought home to me the wisdom in [...]
The power of imagination is to see things whole, to see things clearly, to see things with sanctity, to see things with love… Today’s offering in our Timeless Essay series affords readers the opportunity to join Alan Cornett as he discusses Wendell Berry’s thoughts on environmentalism and climate change, wealth and the economy, hope and [...]
This is the village where the funeral Stilted its dusty march over deep ruts Up the hillside covered with queen’s lace To the patch of weeds known finally to all. […]
Wendell Berry’s poetry sings with the love of a man for his home, enticing the reader to embrace his vision of local agrarian economy as sufficient for the good life. “From knowledge of the forest comes/at last knowledge of forestry:/what, without permanent damage,/can be spared and carefully removed,/leaving the whole forest whole. This learning/’takes decades. [...]
Looking at the whole of the South’s promise and achievement, I would be unwilling to say that it offers a foundation, or, because of some accidents of history, even an example. The most that it offers is a challenge… History is a liberal art and one profits by studying the whole of it, including the [...]
Science Some of the would-be defenders were the New Humanists of Allen Tate’s era. He criticized Paul Elmer More, Irving Babbitt, and Norman Foerster for their facile attempts to undo the de-humanizing effects of modern natural science. Generally speaking, they held that religion could be used to elevate society beyond the useful. Tate understood that [...]
The making of an industrialized society will extinguish the meaning of the arts, as humanity has known them in the past, by changing the conditions of life that have given art a meaning. For they have been produced in societies which were for the most part stable, religious, and agrarian; where the goodness of life [...]
Allen Tate’s contribution to I’ll Take My Stand poses a challenge. He concludes his “Remarks on Southern Religion” by stating that the way the Southerner can “take hold of his tradition” is by violence. In a group of essays that has eschewed a direct, political solution to the damaging cultural effects of industrialism, Tate challenges [...]
You will be walking some night in the comfortable dark of your yard and suddenly a great light will shine round about you, and behind you will be a wall you never saw before. It will be clear to you suddenly that you were about to escape, and that you are guilty: you misread the [...]
In October of 1997, I attended the Southern Historical Association’s convention in Atlanta because I wanted to hear Paul Conkin’s presidential address, “Hot, Humid, and Sad.” What I heard was largely a history of the South in which climate and geography shaped a complex skein of human choices. Mostly a dense and almost perversely analytical [...]
IV M.E. Bradford The principle underlying the Agrarian-New Critic’s position as literary critic, shared generally in the New Critical movement at large, may be simply put: Some poems are better than other poems. He judges them as things existing in themselves, made by that intellectual creature—man. The problem term, of course, is better, since it commits intellect, willy [...]