Nostalgia for the smaller face-to-face societies of the past is common to both progressives and conservatives. There was a time, whether it was 100 years ago or 10,000, when relationships between people were more meaningful, families lived more in harmony with nature, and communities worked together to care for the young and the needy. [...]
It may be true that Donald Davidson went too far in his concern for art’s effect on the community. Given the decadence of much popular and highbrow art in our time, perhaps other readers of Davidson’s verse find themselves in a curious predicament. Like me, they may find fault with the principles of his [...]
As one reads What Are People For?, an important underlying and unifying theme—the struggle to avoid abstraction—emerges, a theme which reveals perhaps Wendell Berry’s greatest concern about modern life... What Are People For? by Wendell Berry (224 pages, North Point Press, 1990) “We should love life,” Dostoyevski once said, “more than the idea of life.” It is [...]
M.E. Bradford did not write a lot about the agrarian life per se. His interest was in defending the South in which the agrarian way was taken for granted… M.E. Bradford I have called M.E. Bradford the Agrarian Aquinas. He did not write a Summa, but his work as a whole enriched and [...]
History is the “remembered past,” remembered according to values and virtues that are the inheritance of a particular people. The story as told gives meaning to the “facts,” and the story must be told to be remembered. “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I [...]
No one who reads and digests “A Better Guide Than Reason” can fail to be revolutionized. We had thought that the great Southern political tradition—that of Patrick Henry, Thomas Jefferson, John C. Calhoun, and the agrarians—was dead. Not so. A Better Guide Than Reason: Studies in the American Revolution by M.E. Bradford (241 pages, Sherwood [...]
Richard Weaver claimed his homeland was the “last nonmaterialistic civilization in the western world.” Modernity to him meant at bottom institutionalizing most of the Seven Deadly Sins… Though his worth and stature were early established among them, while yet living Richard M. Weaver was something of a puzzle for his friends within the American [...]
Liberalism is the refuge favored by intellectual cowardice, because the essence of the liberal’s position is that he has no position… There is a saying by William Butler Yeats that a man begins to understand the world by studying the cobwebs in his own corner. My experience has brought home to me the wisdom [...]
The power of imagination is to see things whole, to see things clearly, to see things with sanctity, to see things with love… Today’s offering in our Timeless Essay series affords readers the opportunity to join Alan Cornett as he discusses Wendell Berry’s thoughts on environmentalism and climate change, wealth and the economy, hope [...]
This is the village where the funeral Stilted its dusty march over deep ruts Up the hillside covered with queen’s lace To the patch of weeds known finally to all. […]
Wendell Berry’s poetry sings with the love of a man for his home, enticing the reader to embrace his vision of local agrarian economy as sufficient for the good life… “From knowledge of the forest comes/at last knowledge of forestry:/what, without permanent damage,/can be spared and carefully removed,/leaving the whole forest whole. This learning/’takes [...]
Looking at the whole of the South’s promise and achievement, I would be unwilling to say that it offers a foundation, or, because of some accidents of history, even an example. The most that it offers is a challenge… History is a liberal art and one profits by studying the whole of it, including [...]
Science Some of the would-be defenders were the New Humanists of Allen Tate’s era. He criticized Paul Elmer More, Irving Babbitt, and Norman Foerster for their facile attempts to undo the de-humanizing effects of modern natural science. Generally speaking, they held that religion could be used to elevate society beyond the useful. Tate understood [...]
The making of an industrialized society will extinguish the meaning of the arts, as humanity has known them in the past, by changing the conditions of life that have given art a meaning. For they have been produced in societies which were for the most part stable, religious, and agrarian; where the goodness of life [...]